(no subject)
Aug. 15th, 2006 08:30 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
Post-Femme Con thought for the day:
"However, the success of early female punk performers' attempts to desexualize the clothes they wore in such a parodic fashion is debatable. Whereas punk women intended to present these garments in such a way as to discredit their effect as fetishistic, sexually titillating items, the overriding cultural view of women as sex objects may have worked at cross-purposes with their intent. Thus, Laing argues that "an attempt to parody 'sexiness' may simply miss its mark and be read by the omnivorous male gaze as the 'real thing'." Their attempt at resistance, when contained within the subculture's private code, could be, and was, often read by the mainstream press and by observers more in terms of its accomodation, rather than resistance, to feminine sexual stereotypes. While striving to counter stereotypes of women in rock, punk women were repeatedly described as sluts, perverts, whores, and junkies by those outside the subculture."
-- Lauraine Leblanc, Pretty in Punk
"However, the success of early female punk performers' attempts to desexualize the clothes they wore in such a parodic fashion is debatable. Whereas punk women intended to present these garments in such a way as to discredit their effect as fetishistic, sexually titillating items, the overriding cultural view of women as sex objects may have worked at cross-purposes with their intent. Thus, Laing argues that "an attempt to parody 'sexiness' may simply miss its mark and be read by the omnivorous male gaze as the 'real thing'." Their attempt at resistance, when contained within the subculture's private code, could be, and was, often read by the mainstream press and by observers more in terms of its accomodation, rather than resistance, to feminine sexual stereotypes. While striving to counter stereotypes of women in rock, punk women were repeatedly described as sluts, perverts, whores, and junkies by those outside the subculture."
-- Lauraine Leblanc, Pretty in Punk
no subject
Date: 2006-08-17 09:58 pm (UTC)*I* can see the difference, fer shur. But I'm not sure that the larger culture can. (not 'always' can, *ever* can.)
The question then becomes: does it matter?
I think I tentatively concluded, "not really, except sometimes when we trip ourselves up in our heads."
no subject
Date: 2006-08-17 10:02 pm (UTC)to put it bluntly, they can't read us, but we don't pass for theirs.
no subject
Date: 2006-08-17 10:11 pm (UTC)also true for 'just' punk girls, though? I was never a punk femme, but I definitely think this applied (applies?).
But yes, I agree that the mainstream 'eye' can tell that there's something different about punk femininity. (and other non-mainstream femininities, while we're at it.) What it makes of it, another question.
And, I'm just not sure it can distinguish between that and nonfemininities carried on a female body? If that makes sense? And now I feel like I may be splitting hairs, but as I am not a femme, but I am a punk, these are *very important* hairs to me and my own personal understanding of these issues :)
no subject
Date: 2006-08-17 10:13 pm (UTC)resistant to the gaze. :)
no subject
Date: 2006-08-17 10:14 pm (UTC)no subject
Date: 2006-08-17 10:21 pm (UTC)no subject
Date: 2006-08-17 10:29 pm (UTC)It is true, for example, that a lot of SGs are queer. It is also true that nowhere have bisexuals been mentioned.
*shrug*
I go with the answers I've got, understanding that they're provisional. If you want me to speak American theory rather than French, I'll start over. :)
no subject
Date: 2006-08-17 10:51 pm (UTC)But it is true that a) I always start from the sidewalk up, myself, and b) I think we've hit smack into one of what I consider the flaws of the Frenchies, yep.
Nonetheless, you've given me more to chew on, and that makes me happy.
no subject
Date: 2006-08-17 11:03 pm (UTC)I don't think the Quebecoise version of this is too far -- and have no doubt we can get there if we wish.
Thanks for a thoughtful, provocative, interesting time.
no subject
Date: 2006-08-18 02:12 am (UTC)no subject
Date: 2006-08-18 03:58 am (UTC)no subject
Date: 2006-08-18 04:02 am (UTC)no subject
Date: 2006-08-18 06:09 pm (UTC)no subject
Date: 2006-08-18 11:08 pm (UTC)I think I'm missing something here--like what?
no subject
Date: 2006-08-18 11:16 pm (UTC)no subject
Date: 2006-08-18 04:16 am (UTC)no subject
Date: 2006-08-18 06:12 pm (UTC)So, regardless of actual preference... Cindy Sherman queers the gaze. Cathy Opie denies it. And I think Camille Paglia inverts it -- or at least threatens to.
no subject
Date: 2006-08-18 06:15 pm (UTC)I think there are moments when Karen Finley got pretty close to resisting the gaze, actually -- mostly, when she was having diarrhea onstage. Because it's an abject performance. Almost purely so.
no subject
Date: 2006-08-18 06:18 pm (UTC)I was just gonna say this :) Seeing vs. being seen and all.
no subject
Date: 2006-08-18 11:08 pm (UTC)no subject
Date: 2006-08-18 11:06 pm (UTC)But yeah, I'm thinking less of those with celebrity who consciously, attempt to resist the gaze as part of their art and commerce. I'm thinking more "real-world" examples. I think the theory just doesn't reflect the reality.
no subject
Date: 2006-08-18 11:14 pm (UTC)and i think it's hard to pull performers out of this since any discussion of the gaze has to do with watching, and what we're watching is often a performance -- if nothing else, than of gender.
as far as the real world goes? i guess i'd say, do you mean by "the gaze" appropriable as an object of male desire? or do you mean something else?
femininity that is resistant: what about drag queens? divine?
no subject
Date: 2006-08-17 10:15 pm (UTC)it's enough for them to know. their illiteracy is our weapon. :)